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Controversy

We have come back to the same controversy which has been taking place for long time now. I am talking about the agitation going on against the Marathi Play – “Mi Nathuram Godse Boltoy”. The worst of this agitation is that it is done by a party which is part of State Government. I am not sure who are these to decide whether a play is harming people’s conscience. Don’t these people have better issues to tackle? I guess since these parties can’t handle the inflationary situation well, so they are looking for such side issues to divert people’s attention. What can we say about a state where an Additional collector of a district is burnt alive!

And when a prominent MLA of the party was interviewed on TV he claimed that since court has already termed Nathuram Godse as guilty, there is no need for any writer to put forward his views which he says have been falsified by the court. Well, my question is that if you really feel so great about court why not use ways which can be upheld in a court. I feel really disappointed looking at the recent situation in India and Maharashtra in particular. Hope we come out of this mess quickly!

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Raja Shivchhatrapati Lyrics

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शायरी

कुछ बिखरे सपने और आँखों में नमी है, एक छोटा सा आसमां और उम्मीन्दों की ज़मीं है, यूँ तो बहुत दोस्त है ज़िन्दगी मैं, पर जो खास है वाही पास नहीं है ....................

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I read the following article in Mint yesterday. http://www.livemint.com/Articles/2010/02/19213129/The-Thackerays8217-primitiv.html I was shocked by the bias shown by the author against the Marathis. I completely agreed with him when he talks about Sena. Both Shivsena and MNS have done more damage to Marathis than they have helped. Their methods have been of violence and oppression. May it be Shiv Sena’s reaction to racists attacks in Australia or the MNIK controversy, common man is the one who usually suffers. But the author then checks the list of 30 companies in BSE and 50 in NSE, to prove that there are no Marathi person “owning” a company and goes on to say - “ The Mumbai Marathi, better at renaming things than building something himself”. Then he says - If we observe Marathi society we notice the total absence of mercantile castes. Into this space the British imported the multi-religious trading community of Surat—Vohra, Khoja, Luhana, Memon, Jain, Parsi and Vaniya. The...