Skip to main content

मराठी चित्रपट

200px-Harishchandrachi_Factory,_2009_film_poster

Last week I saw 2 Marathi movies. And both were really good movies. Harishchandrachi Factory and Zenda.

Let me first talk about “Harishchandrachi Factory”. A simple movie about Father of Indian film industry, Dadasaheb Phalke. Instead of trying to create “Hero” out of Phalke, the director simply wanted to show the way made his first film in a simple, humorous way. He has not tried to create emotional situations when an ordinary director could have added the usual “rona-dhona”. I remember on the scenes where Phalke is leaving for London, and he is walking down the stairs. He goes down few steps and then comes back to his wife and tells her in ears “हे सगळे तुझ्यामुळे घडतंय”(All this is happening because of you). Nice movie, watch it, and watch it in theater :)

 

Zenda1

Zenda!! What can I say? I have hardly seen any movie which resembles reality so much and I guess that is what I don’t like about it. Either you tell complete truth or don’t tell. Partial reality and produce bias results.If someone who doesn’t know about Thackeray would just pass it on as a Political movie. I was surprised to see the usual sign of “Story is fictitious, any connection with reality is co-incidence”. Bull Shit!! Anyone would identify the politicians shown with their real counter parts.

The movie is about split in Sena that happened after the heir was declared. It is about 4 young Marathi guys whose life is changes after this. It shows how the cadres of the party have to suffer while the high command sits at the top giving orders and playing pity politics for their own desire for power.

I felt that Raj Thackeray and Narayan Rane’s character were shown negatively. I don’t know whether they are what they are shown in the movie but problem is when you show so many things matching with reality, then there is a possibility that viewer might consider others as real incidents as well. Of course, in terms of music, acting the movie is as good as any Bollywood flick.

I guess following 2 lines from the title song sum up the movie -

भक्ताच्या कपाळी अन् सारखीच माती तरी

झेंडे एगळे, वेगळ्या जाती

One common thing about the 2 movies is that my school mate, Ketan Karande, from Chikitsak has acted in both movies :)

 

Image Source - http://en.wikipedia.org/wiki/File:Harishchandrachi_Factory,_2009_film_poster.jpg

http://www.topnews.in/files/Zenda1.JPG

Comments

Popular posts from this blog

Raja Shivchhatrapati Lyrics

इंद्र जिमि जंभ पर… बाडव सुअंभ पर… रावण सदंभ पर… रघुकुलराज है ! पौन बारिबाह पर… संभु रतिनाह पर… ज्यों सहसबाह पर… राम द्विजराज है ! उदरात माउली… रयतेस साउली… गडकोट राउळी… शिवशंकर हा मुक्तीची मंत्रणा… युक्तीची यंत्रणा… खल दुष्टदुर्जना… प्रलयंकर हा संतास रक्षितो… शत्रू निखंदतो… भावंडभावना… संस्थापितो ऐसा युगेयुगे… स्मरणीय सर्वदा… माता-पिता-सखा… शिवभूप तो दावा दृमदंड पर… चीता मृगझुंड पर… भूषन वितुंड पर… जैसे मृगराज है ! तेज तम‍ अंस पर… कान्ह जिमि कंस पर… त्यों मलिच्छ बंस पर… सेर सिवराज है ! जय भवानी, जय शिवाजी !   Thanks to Nik for sending this. In case any of you want to read the whole poem you can visit this link .

शायरी

कुछ बिखरे सपने और आँखों में नमी है, एक छोटा सा आसमां और उम्मीन्दों की ज़मीं है, यूँ तो बहुत दोस्त है ज़िन्दगी मैं, पर जो खास है वाही पास नहीं है ....................

Marathi Manoos

I read the following article in Mint yesterday. http://www.livemint.com/Articles/2010/02/19213129/The-Thackerays8217-primitiv.html I was shocked by the bias shown by the author against the Marathis. I completely agreed with him when he talks about Sena. Both Shivsena and MNS have done more damage to Marathis than they have helped. Their methods have been of violence and oppression. May it be Shiv Sena’s reaction to racists attacks in Australia or the MNIK controversy, common man is the one who usually suffers. But the author then checks the list of 30 companies in BSE and 50 in NSE, to prove that there are no Marathi person “owning” a company and goes on to say - “ The Mumbai Marathi, better at renaming things than building something himself”. Then he says - If we observe Marathi society we notice the total absence of mercantile castes. Into this space the British imported the multi-religious trading community of Surat—Vohra, Khoja, Luhana, Memon, Jain, Parsi and Vaniya. The...